John Dominic Crossan"A revolutionary biography"

Crossan, however, presents a significant slew of anthropological "evidence" to back up his claim, which is difficult to disuse if not dismiss.

Crossan is correct when he admonishes the reader that the four introductory gospels were not the only anes known to the fledgling church building (xi). Theologic whollyy, the origin relies heavily on the "Gospel of Thomas," a import degree centigrade C.E. Gnostic document which was discovered at political hack Hammadi in upper Egypt in 1945, although it was well known to the primaeval church, as well as the "Q" gospel, which most modern biblical scholars believe was used by the writers of Matthew and Luke, together with material from Mark, as each of those two gospels was written.

For his historical foundation, Crossan looks to Josephus prototypal, and also to a variety of Greco-Roman writings from the late first century B.C.E. to the early second century C.E. Although there is no bibliography tie to the work (a significant flaw for such a critical work), each of the works referred to is adequately documented in footnotes.

The creator does a superb job of delineating the fond conditions of early first century C.E. Palestine. He is correct in observing that all too often twentieth century minds have a habit of "retrojecting" modern concepts into their study of the Bible (if not history). Undoubtedly, the Nazarene would have been judged to have been nothing more than a Jewish peasant by those most voci

Crossan, John Dominic. Jesus: A revolutionary biography. New York: HarperSan Francisco, 1994.

The occasion asks, "How do oppressed people react to overbearing cultural seductiveness, overpowering military superiority, overwhelming economic exploitation, and overweening social discrimination?" (39). In answering this question, he replies,

ferously opposed to His teachings and doings.

If one is left somewhat shaken in his or her faith, the author has succeeded in sowing the seed of doubt which is fundamental for those who campaign on behalf of agnosticism. If the reader is merely confused as to what, and why, it is he or she believes in and about Jesus, the author has succeeded in challenging the rudimentary assumptions of Christianity which the church is guilty of not having communicated clearly and forcefully but, rather, blindly and dogmatically.

Strong, Augustus Hopkins. Systematic Theology. Valley Forge: Judson Press, 1907 (reprinted, 1979).

Far from being the messianic claimant upon which Christianity rests its hope and faith, Jesus was merely one in a string of apocalyptists, like John the Baptist, according to Crossan. In denying the idol of Jesus, in limiting Him to mortality, Crossan does not explain the enduring comportment of Christianity. Each and every miracle ascribed to Jesus in the New testament is dismissed by the author as a mythological construct, or an outright "fiction," of the particular gospel writer for the increase of his or her theologic
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